Habituate Goodness 💫

بسم الله الرحمن الرحيم

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“Every action has an equal and opposite reaction.” thus states Newton’s third law of (natural) motion. Whatever may be your action, there is bound to be a reaction; and nothing that illustrates this theory better than the shari’ idea of recompense. Rather, a good action may return a reward greater than the act itself.

It is authentically attributed to the eminent Companion, Ibn Mas’ood رضي الله عنه that he said, when advising people of causes and consequences:

تعودوا الخير فإنما الخير في العادة

Get in the habit of doing good, for indeed doing good becomes habitual. ❞  [Al-Musannaf ibn Abi Shaybah, 4/165 (#4993)]

In other words, nurturing and priming oneself to enact good deeds will over time, accustom him to regular fulfillment of that deed. And it is revealed:

هَلْ جَزَاءُ الْإِحْسَانِ إِلَّا الْإِحْسَانُ

Is the reward for good (anything) except good? ❞  [Al-Rahman, 60]

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Brotherhood Upon Obedience

بسم الله الرحمن الرحيم

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Sometimes we become immersed in the daily chores of family life, and an open and deliberate cognisance of the Hereafter takes a back seat. Brothers and friends in Deen on the other hand, push us towards Allah’s dhikr and obedience of Him ﷻ‎.

Al-Hasan al-Basri رحمه الله said in comparing family and brotherhood:

إخواننا أحب إلينا من أهلينا وأولادنا، لأن أهلنا يذكروننا بالدنيا وإخواننا يذكروننا بالله والدار الآخرة

❝ Our ikhwan are more beloved to us than our family members and our children. For our families remind us of the dunya, while our brothers remind us of Allah and the abode of the akhirah. ❞  [Ihya’ Uloom al-Deen]

The importance of brotherhood in Islam is something our Deen has expounded in great detail. Even in today’s world, the virtue of righteous friendship remains highly guarded. However, the intent and love behind such brotherhood needs to move beyond mere worldly reasons and into more loftier motivations.

Ibn Abbas رضي الله عنه said, while observing the state of bonds of brotherhood in his own time:

قد صارت عامة مؤاخاة الناس على أمر الدنيا وذلك لا يُجدي على أهله شيئاً

❝ It has generally become such that brotherhood of people is based on matters of the dunya, and it doesn’t notably (and positively) impact a person’s household of anything. ❞  [Kitab al-Zuhd, Ibn al-Mubarak, p.353]

This type of brotherhood that propels righteousness and obedience needs to develop into a mutual longing for the tangible benefits that inspires and influences one’s own personal development and that of those around him. And tawfeeq is from Allah alone.


Commensurate

بسم الله الرحمن الرحيم

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Allah جل جلاله Said:

وَعَدَ اللَّهُ الَّذِينَ آمَنُوا مِنْكُمْ وَعَمِلُوا الصَّالِحَاتِ لَيَسْتَخْلِفَنَّهُمْ فِي الْأَرْضِ كَمَا اسْتَخْلَفَ الَّذِينَ مِنْ قَبْلِهِمْ وَلَيُمَكِّنَنَّ لَهُمْ دِينَهُمُ الَّذِي ارْتَضَىٰ لَهُمْ وَلَيُبَدِّلَنَّهُمْ مِنْ بَعْدِ خَوْفِهِمْ أَمْنًا ۚ يَعْبُدُونَنِي لَا يُشْرِكُونَ بِي شَيْئًا ۚ وَمَنْ كَفَرَ بَعْدَ ذَٰلِكَ فَأُولَٰئِكَ هُمُ الْفَاسِقُونَ  

“Allah has promised those among you who believe, and do righteous good deeds, that He will certainly grant them succession in the earth, as He granted it to those before them, and that He will grant them the authority to practise their religion, that which He has chosen for them (i.e. Islam). And He will surely give them in exchange a safe security after their fear (provided) they (believers) worship Me and do not associate anything (in worship) with Me. But whoever disbelieved after this, they are the Fasiqoon.” [Al-Noor, 55]

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Ibn Al-Qayyim said:  والعبد إن غير المعصية بالطاعة غير الله عليه العقوبة بالعافية والذل بالعز

“If the slave (of Allah) changes his sin (and disobedience) to obedience, Allah will change his punishment to safety, and change his humiliation to honour.”   [Al-Jawab al-Kafi, 93]

Shaykh Abdul Aziz bin Baz (rahimahullah) said:

فمتى تمسك المسلمون بدين الله والتزموا بما أوجب الله عليهم, وابتعدوا عما حرم عليهم, وحكموا شريعته, فإن الله سبحانه ينصرهم, ويؤيدهم على أعدائهم, ويكتب لهم النجاح والسعادة في الدنيا والآخرة, ويمنحهم الأمن في الدنيا وفي الآخرة, كما قال عز وجل: الذين آمنوا ولم يلبسوا إيمانهم بظلم أولئك لهم الأمن وهم مهتدون

“Whenever Muslims hold fast to the religion of Allah, and commit themselves to what Allah has enjoined upon them, and moved away from what is forbidden to them, and rule by His Law, then verily Allah Almighty will grant them victory and support them against their enemies. He will write for them success and happiness in this world and the Hereafter. As Allah ‘Azza wa Jal Said:

الذين آمنوا ولم يلبسوا إيمانهم بظلم أولئك لهم الأمن وهم مهتدون

“Those who believe and do not mix their belief with injustice – they will have security, and they are rightly guided.”  [Al-An’am, 82]

~ Majmu’ul Fatawa, 7/18


Intentions Rain Rewards

بسم الله الرحمن الرحيم

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‘Abdullah, the son of Imam Ahmad asked his father, “O my father, counsel me” . He replied:

يا بني انو الخير فإنك لا تزال بخير ما نويت الخير

❝ O my son, (always) maintain a good intention (of purpose), for you will still (be rewarded) the good that was intended. ❞  [Ibn Muflih, ‘Adaab al-Shari’yyah’, 1/104]

After recording this statement in his work, ibn Muflih commented:

وهذه وصية عظيمة سهلة على المسئول سهلة الفهم والامتثال على السائل، وفاعلها ثوابه دائم مستمر لدوامها واستمرارها، وهي صادقة على جميع أعمال القلوب المطلوبة شرعا سواء تعلقت بالخالق أو بالمخلوق وأنها يثاب عليها

“This is a great piece of advice that is easy to comply to and understand, and its enactment provides constant and continuous reward. And this is true of all the actions of the hearts that are required by shari’ah; whether it is related to the Creator or to His creation, they will be rewarded for this…

ولم أجد في الثواب عليها خلافا قال الشيخ تقي الدين في كتاب الإيمان: ما هم به من القول الحسن والعمل الحسن فإنما يكتب له به حسنة واحدة وإذا صار قولا وعملا كتب له عشر حسنات إلى سبعمائة، وذلك للحديث المشهور في الهم

And I didn’t find that (attainment of) such reward differed from what was said by shaykh Taqi’udeen (ibn Taymiyyah) in his book, ‘Kitab al-Iman’: “There’s nothing they (intend) of saying good words and doing good actions, except that it is written for him as one good one deed. And if he implements his words and actions, it is written as (anything between) ten to seven hundred good deeds. And this narration is well-known to inspire.”

See also Saheeh al-Bukhari, 7062 & Muslim, 128


Qur’an Sanctifies

١- نزل جِبْرِيل بالقرآن
فأصبح جِبْرِيل أفضل الملائكة

٢- نزل القرآن على محمد ﷺ
فأصبح محمد سيد الخلق

٣- وجاء القرآن إلى أمة محمد ﷺ فأصبحت أمة محمد خير أمة

٤- نزل القرآن بشهر رمضان
فأصبح شهر رمضان خير الشهور

٥- نزل القرآن بليلة القدر
فأصبحت ليلة القدر خير الليالي

ماذا لو ينزل القرآن بقلبك؟
ماذا لو اصبح القران دستورا أسرتك أو لبلدك؟

 

1 – Jibreel brought down the Qur’an and he became the best of Angels ..

2- The Qur’an was revealed to Muhammad ﷺ and he became the leader/master of the creation.

3- The Qur’an came to the nation of Muhammad ﷺ and it became the best of nations.

4 – The Qur’an was revealed during the month of Ramadan and it became the best of months.

5 – The Qur’an was revealed in the Night of Al-Qadr and it became the best of nights ..

What if the Qur’an comes down in the depth of your heart? What if the Qur’an became the constitution for your household or country?

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REFLECT.


Protecting Your Fast

بسم الله الرحمن الرحيم

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Abu’l-Mutawakkil رحمه الله narrated that whenever Abu Hurayrah and his companions would be fast, they would go and sit in the masjid, and exhort:

  نطهر صيامنا  (“Let us purify our fasting”).

Abu’l-Mutawakkil said, in elaborating this statement:

لأن مخالطة الناس ومعافستهم قد تكون سببا في خدش الصوم فما أحوجنا إلى إحياء هذا الهدي في أيام الصوم

“(This is) because mingling with people (outside of the masjid) and social interaction may be a reason to scratch the fast, so we need to revive this guidance (of increased sitting in masajid) in the days of fasting.”  [Ibn Abi Shaybah, #8881]

While it’s not possible for many of us to sit in the masajid for prolonged periods of time, we can however, endeavor to strengthen the essence of fasting while out and about. As shaykh ‘Ali al-Tantawi رحمه الله said:

إذا أردتم أن تصوموا حقاً.. فصوموا عن الأحقاد والمآثم والشرور كفوا ألسنتكم عن اللغو وغضوا أبصاركم عن الحرام

❝ If you want to fast in reality… Then fast from malice and misdeeds, and cease the evil of false-speech that appears on your tongue; and turn your eyes away from the prohibited. ❞

May Allah grant us the acumen to see beyond rituals and safeguard the development of our spiritual well-being.


Essential Wisdom of Fasting

بسم الله الرحمن الرحيم

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Shaykh al-‘Allâmah Ibn Bâz رحمه الله was asked:

لا شك أن للصيام معانٍ سامية عظيمة، فنسأل يا سماحة الشيخ ونقول: ما هو الغرض من الصيام؟

Question: “No doubt, fasting has many great and lofty meanings. Therefore, we ask your eminence, ‘What is the (main) purpose of fasting?'”

الغرض من الصيام هو التقرب إلى الله جل وعلا وترك الشهوات التي كان يحتاجها طاعة له، وتعظيماً له, وتقرباً إليه بما شرع-سبحانه وتعالى

Answer:  “The purposeful intent behind fasting is to draw close to Allah ﷻ‎, by leaving all the (usual) desires he needs in order to be obedient to Allah and glorify Him, draw closer to Him with what He has prescribed.

لأن الله يحب من عباده أن يتقربوا إليه بترك ما تحبه نفوسهم طاعة له وتقرباً إليه، فإن من طبيعة الإنسان محبة الأكل والشرب والاتصال بأهله

For Allah loves His servants to draw closer to Him by leaving what they desire, in order to adhere and draw closer to Him. As the nature of man is to love to eat, drink and have relations with his wives.

فالله جل وعلا فرض عليه ترك ذلك في أيام الصيام تقرباً إليه، وابتلاء وامتحاناً له، هل يؤثر محاب الله أو يؤثر هواه

Thus, Allah ﷻ‎ made it obligatory to leave all of this during the days of fasting in order to draw closer to Him, as a means of trial and test for the servant. To see if he is puts the love of Allah ahead, or his own desires.

فإذا وفقهه الله لإيثار محاب الله وطاعته سبحانه وتعالى وصيانة صيامه عما حرم الله عليه كان ذلك دليلاً على قوة إيمانه وقوة يقينه، ورغبته بما عند الله عز وجل

So if Allah has permitted him to conciliate (in agreement) to the love of Allah and obedience to Him, and maintains fasting from what Allah has forbidden, then this is evidence of strength of his certainty (of faith) and the strength of his expressed will for the sake of Allah ﷻ‎. ”

[http://www.binbaz.org.sa/noor/9810]

Speaking about the wisdom behind fasting, shaykh al-‘Allâmah Ibn ‘Uthaymeen رحمه الله said:

والسنة تدلُّ على أن الحكمة الوحيدة هي التقوى، أما ما يكون وافداً عليها فهذا أمر ثانويٌّ مثل قول بعضهم: إن الإنسان يتذكر نعمة الله عليه بالغنى وتيسير الطعام والشراب حيث إنه يَمَسُّه الجوع والعطش وفقدُ النكاح في يومه، وقالوا: ليتذكر حال الفقير… الخ

” The Sunnah indicates that the primary (reason) is taqwah, as for what is considered secondary, such as the saying of some of them, ‘(It is) a reminder of the blessings of Allah upon the person for the riches (he is granted) and the ease with which he can access food and drink; whereas he is touched by hunger and thirst and the loss of marital relations during his day’. They also say, ‘It is to remember the state of poverty that people endure… etc. ”

[Al-Duroos al-Fiqhiyyah, 2/29]